ZECHARIAH
(520 B.C.)
17
Zech 1:16 Assuredly, thus said the
Lord: "I graciously return to Jerusalem.
My House shall be built in her – declares
the Lord of Hosts – the
line is being applied to Jerusalem…My
towns shall yet
overflow with bounty. For the Lord will
again comfort Zion; He
will choose Jerusalem again."
Zech 2:8 "Jerusalem shall be peopled
as a city without walls, so many shall
the men and cattle it contains. And I
Myself – declares the Lord –
will be a wall of fire around it, and I
will be a glory inside it.
Zech 2:14 "Shout for Joy, Fair Zion!
For lo, I come; and I will dwell in your
midst – declares the Lord. In that day
many nations will attach
themselves to the Lord and become My
people, and I will dwell in
your midst. Then you will know that I (the
Lord) have been sent to
you by the Lord of Hosts…
Be silent, all flesh, before the Lord!
For He is roused from His holy habitation.
The Lord of Hosts usually designates
God. The one dwelling in Zion is Melchizedek, the other Lord.
These passages are end of the Age because Jerusalem is without
walls, bounty overflows, the "Lord" dwells there in glory, and
many nations attach themselves to the Lord. Note, that in 2:14,
the Lord says that, "you will know that I have been sent by the
Lord of Hosts," thus making a definite distinction between the
Lord and the Lord of Hosts. The Lord (Melchizedek) is the
speaker who declares he has been sent by God (the Lord of Hosts)
to dwell in Zion. Without the understanding of the two Lords
concept, this verse and others like it are impossible to decipher.
Zechariah next says:
Zech 6:15 Men from far away shall come
and take part in building the
Temple of the Lord.
It would appear that the 3rd temple will
be built by many who live far away – perhaps these are the remnant
of Israel who are gathered from all over the world; including the
coastlands, afar, across the sea. "Israel" has been previously
identified as Christendom in an earlier discussion. Some of those
who come from far away to build the temple may be Christians from
America and Western Europe, those remnants who are faithful to
God.
Zech 8:2 Thus, said the Lord of
Hosts: There shall yet be old men and
women in the squares of Jerusalem, each
with staff in hand because
of their great age. And the squares of the
city shall be crowded with
boys and girls playing in the
squares…Though it would seem impossible
to the remnant of
this people in those days, shall it also be impossible to
Me?…I will rescue My people from the lands
of the east and from the
lands of the west, and I will bring them
home to dwell in Jerusalem.
They shall be My
people.
Certainly, this pleasant and peaceful
Jerusalem scene is impossible to conceive in the present – but we
will see its day of fulfillment come. Notice the reference to
"great" age possibly hinting at the extended longevity of the
coming age. Notice that God has to save "His people" that are
gathered from all over the world. This is because of the intense
persecution they will be under. These saved people are the same
"captives" as those that are "ransomed" by the Lord after his
messianic entrance, as previously discussed in other scripture
references.
Zech 8:11 But now I will not treat the
remnant of this people as before
declares the Lord of Hosts – but what it
sows shall prosper:
The vine will produce
its fruit, the ground will produce its yield,
and the skies shall provide their
moisture.…
And just as you were a curse among the
nations, O House
of Israel and House of Judah, so, when I
vindicate you, you
shall be a blessing.
The long age of persecution, prejudice,
and marginalization of faithful Jews is swept away as restoration
is enacted. The dry land from the present and progressive drought
in the Middle East will receive the rain of forgiveness and will
yield great bounty through God’s mercy.
The Lord tells us:
Zech 8:16 You must love honesty and
integrity…
Speak the truth to one another…
Render true and perfect justice in your
gates…
Also, the Holy days of fasting "become
occasions for joy and gladness." Repentance blooms into joy.
Zech 8:22 The multitude of nations
shall come to seek the Lord of Hosts in
Jerusalem and to entreat the favor of the
Lord…ten men from every
nation will take hold of every Jew by a
corner of his cloak and say,
"Let us go with you, for we have heard
that God is with you."
Notice the use of the "Lord of Hosts"
for God and "the Lord" to designate Melchizedek the one who
"dwells in Zion." The distinction here is clear. The next
paragraph is anything but clear and represents the confusion of
two separate "radio broadcasts" located very close together so
that the prophecy contains elements from both broadcasts.
Zech 9:9 Rejoice greatly, Fair Zion:
Raise a shout, Fair Jerusalem!
Lo, your King is coming to you.
He is victorious, triumphant,
Yet humble, riding on an ass,
On a donkey foaled by a she-ass.
He shall banish chariots from Ephraim
And horses from Jerusalem;
The warrior’s bow shall be banished.
He shall call on the nations to surrender,
And his rule will extend from sea to sea
And from ocean to land’s end.
The first six lines of this verse
pertain to Jesus who entered Jerusalem on an ass. The second six
lines describe the activities of Melchizedek, the World Messiah,
who puts an end to war and who reigns over all. Also, Melchizedek
comes riding the "white horse" of Revelation to conquer and not an
ass which is the symbol of peaceful entry chosen by Jesus.
Otherwise, Jesus and Melchizedek are similar and easy to confuse
from the standpoint of the prophet. They are both Sons of God,
both divine beings and both "Kings." One is the King of the
spiritual Kingdom of Heaven and the other is King of the external
Kingdom of God on earth. Next we have:
Zech 9:14 And the Lord shall manifest
Himself to them (Judah)
And His arrows shall fall like lightning;
My Lord God shall sound the ram’s horn
And advance in a stormy tempest.
The Lord of Hosts will protect them.
Modern Israel (Judah) is under siege in
9:14, and Melchizedek enters to protect the people, who will
therefore survive and become part of the Judah remnant. A loud
"horn" or trumpet is sounded on Melchizedek’s arrival and is used
to proclaim liberty to these captives at the end of the age, which
is the beginning of Melchizedek’s sovereignty. This proclamation
of liberty is part of the general restoration of freedom and
property that occurs during a Jubilee year of Jewish tradition.
The Jubilee year occurs after every seven weeks of years (49), on
the 50th year. It is proclaimed by the sounding of the trumpet on
the 10th day, of the 7th month, (10 days after their New Year’s
Day). This day is the most solemn and holy of all Jewish holidays
and is called, Yom Kippur. Yom Kippur occurred this year on
September 20th, 1999. This day is also referred to as the Day of
Atonement, when through prayer and fasting all are delivered of
their sins and made right with God. The Jubilee was God’s way of
stopping the rich from getting richer and the poor from getting
poorer. It levels the playing field so to speak. When Melchizedek
comes it will be a day of salvation, restitution, and liberty for
an entire world. And so, we prepare the way of the Lord
Melchizedek because the Kingdom of Heaven is at hand. Regarding
the Jubilee, the Lord spoke to Moses on Mount Sinai, saying:
Jubilee
Lev 25:8 Thou shalt reckon to
thyself seven sabbaths of years, seven times
(Septuagint) seven years; and they shall be to thee seven
weeks of years, nine and forty years. In the seventh month, on the
tenth day of the month, ye shall make a proclamation with the
sound of a trumpet in all your land; on the day of atonement ye
shall make a proclamation with a trumpet
in all your land. And ye shall sanctify the year, the fiftieth
year, and ye shall proclaim a release upon the land to all that
inhabit it; it shall be given a year of release, a jubilee for
you; and each one shall depart to his possession, and ye shall go
each to his family. This is a jubilee of release, the year shall
be to you the fiftieth year: ye shall not sow, nor reap the
produce that comes of itself from the land, neither shall ye
gather its dedicated fruits. For it is a jubilee of release; it
shall be holy to you, ye shall eat its fruits off the fields. In
the year of the release even the jubilee of it shall each one
return to his possession. And if thou shouldest sell a possession
to thy neighbour, or if thou shouldest buy of thy neighbour, let
not a man oppress his neighbour.
Before leaving this topic of the
Jubilee, let’s consider what might happen with property ownership
in general when Melchizedek returns. In ancient times the Lord
declares:
And the land shall
not be sold for a permanence; for the land
is mine, because you are strangers and
sojourners before me.
This will save people from arguing and
carrying on. The wealth of the world does not belong to any man
but rather to God and is to be used for the benefit of all,
including the unborn generations that will also briefly sojourn
here. We are shepherds, caretakers, and servants and everything we
have is given us from above.
Returning to Zechariah on the subject of
Melchizedek’s return:
Zech 9:16 On that day:
He shall pasture his people like sheep.
They shall be like crown jewels glittering
on His soil.
How lovely, how beautiful they shall be.
Producing young men like new grain,
Young women like new wine.
Unlike man, God looks upon his faithful
children as His treasure, we are his "Jewels" and not the
conquests, kingdoms, power, or glory. We probably only grasp a
tiny bit of how fully He loves us. Infinity is hard to get ones
arms around.
Zech 10:2 For the teraphim spoke
delusion
The augurs predicted falsely
And dreamers speak lies
And console with illusions.
That is why My people have strayed like
a flock
They suffer for lack of a shepherd.
My anger is roused against the shepherds,
And I will punish the he-goats (oppressive
leaders)
The teraphim are astrologers, the augurs
are the "experts," and the dreamers are perhaps the psychics.
Again, the shepherds are singled out for their lack of concern for
the flock they are supposed to care for.
Zech 12:2
Behold, I (the Lord)
will make Jerusalem a bowl of reeling for the peoples all around.
Judah shall be caught up in the siege upon Jerusalem, when
all the nations of the earth gather against her. In that
day, I (the Lord) will make Jerusalem a stone for all peoples to
lift; all who lift it shall injure themselves. In that day –
declares the Lord – I will strike every horse with panic and every
rider with madness…(The clans of Judah) shall devour all the
besieging peoples right and left; and Jerusalem shall continue on
its site, in Jerusalem.
Zech 12:7 The Lord will give victory
to the tents of Judah first…
In that day, The Lord
will shield the inhabitants of Jerusalem…
The odds against modern Israel (Judah)
in a war against "all the nations" are a million to one. But with
God and Melchizedek on their side, the tables are turned and
modern Israel becomes a "cup of reeling" to the nations of the
world. This is a unique event, God’s justice enters a new phase in
human history – no longer will the strong be allowed to trample
the weak. The age of strictly human sovereignty is over and it
ends with a harvest of bloodshed and destruction for the
aggressors.
Zech 14:2
For I will gather all
the nations to Jerusalem for war: the city will be captured,
the houses plundered; and the women violated; and a part of
the city will go into exile. But the rest of the population will
not be uprooted from the city.
These are very precise prophecies of
what exactly will occur just prior to Melchizedek’s entrance.
Written over 2500 years ago these prophecies are as close to
certain as it is possible to get. The history of what is about to
happen has already been written far in advance.
Zech 14:3 Then the Lord will come
forth and make war on those nations… on
that day, He will set his feet on the
Mount of Olives, near Jerusalem
on the east; and the Mount of Olives shall
split across from east to west,
and one part of the Mount will shift to
the north and on the other part to
the south, forming a
huge gorge…and the Lord my God, with all the
holy beings, will come to you.
In that day, there
shall be neither sunlight nor cold moonlight, but
there shall be a continuous day – only the
Lord knows when – of neither
day nor night, and there shall be light at
eventide (14:6).
In that day, fresh
water will flow from Jerusalem, part of it to the Eastern
Sea (Dead Sea) and part to the Western Sea
(Mediterranean), throughout
the summer and winter. (14:8)
Zech 14:11 And the Lord shall be king
over all the earth; in that day there shall
be one Lord with one name…never again
shall destruction be decreed, and
Jerusalem shall dwell secure…(14:9)
In that day, even the
bells on horses shall be inscribed "Holy to the
Lord"…every metal pot
in Jerusalem and in Judah shall be holy to the
Lord of Hosts…in that day there shall be
no more traders in the House
of the Lord of Hosts (Temple). (14:20)
The Mount of Olives splits in two at the
time of a large regional or global tectonic event/events. As a
result, water flows to the drought stricken land from out of
Jerusalem. Recently, for the first time, water has been noted
trickling out from under the Temple Mount in Jerusalem. This is a
precursor of what is to come. The precursor events of prophecy are
already happening.
On the day of Melchizedek’s arrival,
there is described a "continuous day" but without light from the
sun or moon. Perhaps, this is because of a global cloud cover
resulting from tectonic/volcanic events or even nuclear
explosions. The source of the light then may be Melchizedek
himself.
"In that day" and "never again" identify
this passage as a messianic passage, as does the Lord
(Melchizedek) being made King over the earth. We conclude
Zechariah and proceed to Malachi, the last of the biblical Old
Testament prophets.