Amos
(775-750 B.C.)
5
We
begin our journey through the Old Testament prophets
with Moses leading the tribes up to the very entrance of
Canaan, the Promised Land. Moses dies just before the
entrance point, and the tribes, now under the direction of
Joshua, enter into Canaan as promised by Melchizedek 400
years prior. Let’s see what happens now:
The
People (the majority)
Amos
2:4 Thus said the Lord:
760 BC They (Northern Israelites) have spurned
the Teaching of the Lord
And have not observed His laws;
They are beguiled by delusions
After which their fathers walked.
Amos 2:6 They have sold for silver
Those whose cause was just
And the needy for a pair of sandals.
Ah, you who trample the heads of the
poor…
And make the humble walk a twisted
course!
You alone have I singled out
Of all the families of the earth—
That is why I call you to account
For all your iniquities.
Amos
3:9 Gather on the hill of Samaria
And witness the great outrages
within her
And the oppression in her midst
They are incapable of doing
right-declares the Lord.
They store up lawlessness and rapine
In their fortresses.
The
Lord tells us through Amos that since he has singled out the
people of Israel, teaching them about his laws and ways, he
will, therefore, hold them more accountable for their
iniquities — even though the other "families of the earth"
do the same or worse. "To those whom much has been given,
much will also be expected."
Drought, famine, pestilence and military losses accumulate
against the Northern Tribes (Israel) because they (the
"people" here) have turned their back on God, and the Lord
says:
Amos
4:11 Yet you have not turned back to Me.
Amos 5:1 Hear this word which
I intone
As a dirge over you, O House of
Israel:
Fallen, not to rise again,
Is maiden Israel;
Abandoned on her soil
With none to lift her up…
For thus said my Lord God:
The town that marches out a thousand
strong
Shall have a hundred left
And the town that marches out a
hundred strong
Shall have but ten left.
The
Lord now tells the people in advance that disaster
approaches them (the Assyrian invasion) because God has
"abandoned" them to their own devices by taking away his
special protection of them.
Amos
3:7 Indeed, the Lord God does nothing
Without having revealed His purpose
To His servants the prophets.
A lion has roared,
Who can but fear?
The Lord God has spoken,
Who can but prophesy?
Melchizedek tells us through Amos that God "does nothing
without having revealed His purposes" through His servants,
the prophets. In this regard, today is no different from
yesterday. God will again reveal His plans to those
who will listen.
The
calamities that befall a nation are the direct result of the
spiritual and moral degeneracy that exists. When a people
and their leaders separate themselves from God to pursue
their own gain, they also separate themselves from the
source of all wisdom and prudence. Our selfish acts
carry the seed of their own destruction just as night
follows day. The warp and woof of reality is justice and
mercy. One can go against this grain, but the friction
generated burns up the result.
Now, watch what happens to these
writings, which previously pertained to the conditions in
Israel around 720 B.C.:
Amos
9:9 I (the Lord) will give the order
And shake the House of Israel—
Through all the nations—
As one shakes sand in a sieve,
And not a pebble falls to the
ground…
Amos 9:13 A time is coming
-declares
the Lord
When the plowman shall meet the
reaper,
And the treader of grapes (will
meet)
Him who holds the seed;
When the mountains will drip wine
And all the hills shall wave [with
grain].
I will restore My people Israel.
They shall rebuild ruined cities and
inhabit them;
They shall plan vineyards and drink
their wine;
They shall till the gardens and eat
their fruits.
And I will plant them on their soil,
Nevermore to be uprooted
From the soil I have given them.
The
first stanza describes the dispersion (shaking of sand) of
the Northern Tribes (Israel) throughout the nations. The
last two stanzas of Amos slip into a future description
of a time when Israel is restored to its native lands, after
which Israel shall nevermore be uprooted again.
Nothing except divine intervention could establish Israel
"nevermore" to be uprooted. Therefore this last stanza is
about the Messianic End of The Age time period when the
Lord/Messiah /Melchizedek comes. "Mountains dripping with
wine" are also Messianic references. Future, past, and
present are often described within a single unit of text,
almost as if the events are fused together with the element
of time removed. Indeed, God sees history from outside
time, where ultimate causes yield ultimate effects, despite
their "apparent" unrelatedness to the human eye of
sequential time.
Similar references, such as "forever," "nevermore," and
"everlasting" occur in conjunction with a consistently
repeated list of End of The Age events, such as restoration
of Israel in the example before us. These events and
references are densely distributed throughout all of
the Old Testament prophets. If these End of the Age
events are erroneous, then a large percentage of Old
Testament prophecy is worthless and completely unreliable.
Judging though from the prior high accuracy of Old Testament
prophecy, we must by force of logic consider these yet
unfulfilled prophecies to be highly probable future
events. Melchizedek already knew the future history of
Israel when he "collaborated" with the prophets. He obtained
this foreknowledge from God Himself, in whose presence he
formulated his plans for the rehabilitation of Urantia
(Earth). This partnership with God is part of Melchizedek’s
private journey with the Father, just as we all have our
private journeys with Him. And, for those who know the
Father, it is easy to believe that he would provide
instruction for his children during dangerous periods of
time. This is precisely what He has done through the medium
of sacred scripture.